“Jesus Is Betrayed and Arrested After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. 2 Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. 3 The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.
4 Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.
5 “Jesus the Nazarene,”[a] they replied.
“I am he,”[b] Jesus said. (Judas, who betrayed him, was standing with them.) 6 As Jesus said “I am he,” they all drew back and fell to the ground! 7 Once more he asked them, “Who are you looking for?”
And again they replied, “Jesus the Nazarene.”
8 “I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” 9 He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”[c]
10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”
Jesus at the High Priest’s House 12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. 13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.[d] 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”
Peter’s First Denial 15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”
“No,” he said, “I am not.”
18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.
The High Priest Questions Jesus 19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people[e] gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”
22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.
23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”
24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.
Peter’s Second and Third Denials 25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”
He denied it, saying, “No, I am not.”
26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.
Jesus’ Trial before Pilate 28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[f] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”
30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.
31 “Then take him away and judge him by your own law,” Pilate told them.
“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[g])
33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.
34 Jesus replied, “Is this your own question, or did others tell you about me?”
35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”
36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”
37 Pilate said, “So you are a king?”
Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”
38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”
40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)”
ENCOURAGEMENT
Zechariah 11 & 12
“Open your doors, Lebanon, so that fire may devour your cedar forests. 2 Weep, you cypress trees, for all the ruined cedars; the most majestic ones have fallen. Weep, you oaks of Bashan, for the thick forests have been cut down. 3 Listen to the wailing of the shepherds, for their rich pastures are destroyed. Hear the young lions roaring, for their thickets in the Jordan Valley are ruined.
The Good and Evil Shepherds 4 This is what the Lord my God says: “Go and care for the flock that is intended for slaughter. 5 The buyers slaughter their sheep without remorse. The sellers say, ‘Praise the Lord! Now I’m rich!’ Even the shepherds have no compassion for them. 6 Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.”
7 So I cared for the flock intended for slaughter—the flock that was oppressed. Then I took two shepherd’s staffs and named one Favor and the other Union. 8 I got rid of their three evil shepherds in a single month.
But I became impatient with these sheep, and they hated me, too. 9 So I told them, “I won’t be your shepherd any longer. If you die, you die. If you are killed, you are killed. And let those who remain devour each other!”
10 Then I took my staff called Favor and cut it in two, showing that I had revoked the covenant I had made with all the nations. 11 That was the end of my covenant with them. The suffering flock was watching me, and they knew that the Lord was speaking through my actions.
12 And I said to them, “If you like, give me my wages, whatever I am worth; but only if you want to.” So they counted out for my wages thirty pieces of silver.
13 And the Lord said to me, “Throw it to the potter[a]”—this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potter in the Temple of the Lord.
14 Then I took my other staff, Union, and cut it in two, showing that the bond of unity between Judah and Israel was broken.
15 Then the Lord said to me, “Go again and play the part of a worthless shepherd. 16 This illustrates how I will give this nation a shepherd who will not care for those who are dying, nor look after the young, nor heal the injured, nor feed the healthy. Instead, this shepherd will eat the meat of the fattest sheep and tear off their hooves.
17 “What sorrow awaits this worthless shepherd who abandons the flock! The sword will cut his arm and pierce his right eye. His arm will become useless, and his right eye completely blind.”
Future Deliverance for Jerusalem This[a] message concerning the fate of Israel came from the Lord: “This message is from the Lord, who stretched out the heavens, laid the foundations of the earth, and formed the human spirit. 2 I will make Jerusalem like an intoxicating drink that makes the nearby nations stagger when they send their armies to besiege Jerusalem and Judah. 3 On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves.
4 “On that day,” says the Lord, “I will cause every horse to panic and every rider to lose his nerve. I will watch over the people of Judah, but I will blind all the horses of their enemies. 5 And the clans of Judah will say to themselves, ‘The people of Jerusalem have found strength in the Lord of Heaven’s Armies, their God.’
6 “On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure.
7 “The Lord will give victory to the rest of Judah first, before Jerusalem, so that the people of Jerusalem and the royal line of David will not have greater honor than the rest of Judah. 8 On that day the Lord will defend the people of Jerusalem; the weakest among them will be as mighty as King David! And the royal descendants will be like God, like the angel of the Lord who goes before them! 9 For on that day I will begin to destroy all the nations that come against Jerusalem.
10 “Then I will pour out a spirit[b] of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died. 11 The sorrow and mourning in Jerusalem on that day will be like the great mourning for Hadad-rimmon in the valley of Megiddo.
12 “All Israel will mourn, each clan by itself, and with the husbands separate from their wives. The clan of David will mourn alone, as will the clan of Nathan, 13 the clan of Levi, and the clan of Shimei. 14 Each of the surviving clans from Judah will mourn separately, and with the husbands separate from their wives.”
