“Job’s Second Speech: A Response to Eliphaz Then Job spoke again:
2 “If my misery could be weighed and my troubles be put on the scales, 3 they would outweigh all the sands of the sea. That is why I spoke impulsively. 4 For the Almighty has struck me down with his arrows. Their poison infects my spirit. God’s terrors are lined up against me. 5 Don’t I have a right to complain? Don’t wild donkeys bray when they find no grass, and oxen bellow when they have no food? 6 Don’t people complain about unsalted food? Does anyone want the tasteless white of an egg?[a] 7 My appetite disappears when I look at it; I gag at the thought of eating it!
8 “Oh, that I might have my request, that God would grant my desire. 9 I wish he would crush me. I wish he would reach out his hand and kill me. 10 At least I can take comfort in this: Despite the pain, I have not denied the words of the Holy One. 11 But I don’t have the strength to endure. I have nothing to live for. 12 Do I have the strength of a stone? Is my body made of bronze? 13 No, I am utterly helpless, without any chance of success.
14 “One should be kind to a fainting friend, but you accuse me without any fear of the Almighty.[b] 15 My brothers, you have proved as unreliable as a seasonal brook that overflows its banks in the spring 16 when it is swollen with ice and melting snow. 17 But when the hot weather arrives, the water disappears. The brook vanishes in the heat. 18 The caravans turn aside to be refreshed, but there is nothing to drink, so they die. 19 The caravans from Tema search for this water; the travelers from Sheba hope to find it. 20 They count on it but are disappointed. When they arrive, their hopes are dashed. 21 You, too, have given no help. You have seen my calamity, and you are afraid. 22 But why? Have I ever asked you for a gift? Have I begged for anything of yours for myself? 23 Have I asked you to rescue me from my enemies, or to save me from ruthless people? 24 Teach me, and I will keep quiet. Show me what I have done wrong. 25 Honest words can be painful, but what do your criticisms amount to? 26 Do you think your words are convincing when you disregard my cry of desperation? 27 You would even send an orphan into slavery[c] or sell a friend. 28 Look at me! Would I lie to your face? 29 Stop assuming my guilt, for I have done no wrong. 30 Do you think I am lying? Don’t I know the difference between right and wrong?”
job 7
““Is not all human life a struggle? Our lives are like that of a hired hand, 2 like a worker who longs for the shade, like a servant waiting to be paid. 3 I, too, have been assigned months of futility, long and weary nights of misery. 4 Lying in bed, I think, ‘When will it be morning?’ But the night drags on, and I toss till dawn. 5 My body is covered with maggots and scabs. My skin breaks open, oozing with pus.
Job Cries Out to God 6 “My days fly faster than a weaver’s shuttle. They end without hope. 7 O God, remember that my life is but a breath, and I will never again feel happiness. 8 You see me now, but not for long. You will look for me, but I will be gone. 9 Just as a cloud dissipates and vanishes, those who die[a] will not come back. 10 They are gone forever from their home— never to be seen again.
11 “I cannot keep from speaking. I must express my anguish. My bitter soul must complain. 12 Am I a sea monster or a dragon that you must place me under guard? 13 I think, ‘My bed will comfort me, and sleep will ease my misery,’ 14 but then you shatter me with dreams and terrify me with visions. 15 I would rather be strangled— rather die than suffer like this. 16 I hate my life and don’t want to go on living. Oh, leave me alone for my few remaining days.
17 “What are people, that you should make so much of us, that you should think of us so often? 18 For you examine us every morning and test us every moment. 19 Why won’t you leave me alone, at least long enough for me to swallow! 20 If I have sinned, what have I done to you, O watcher of all humanity? Why make me your target? Am I a burden to you?[b] 21 Why not just forgive my sin and take away my guilt? For soon I will lie down in the dust and die. When you look for me, I will be gone.””
ENCOURAGEMENT
mark 9
“Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!”
The Transfiguration 2 Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, 3 and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. 4 Then Elijah and Moses appeared and began talking with Jesus.
5 Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.” 6 He said this because he didn’t really know what else to say, for they were all terrified.
7 Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.” 8 Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.
9 As they went back down the mountain, he told them not to tell anyone what they had seen until the Son of Man[b] had risen from the dead. 10 So they kept it to themselves, but they often asked each other what he meant by “rising from the dead.”
11 Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]”
12 Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? 13 But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.”
Jesus Heals a Demon-Possessed Boy 14 When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.
16 “What is all this arguing about?” Jesus asked.
17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.[d] So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”
19 Jesus said to them,[e] “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”
20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.
21 “How long has this been happening?” Jesus asked the boy’s father.
He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”
23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”
24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”
25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil[f] spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”
26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27 But Jesus took him by the hand and helped him to his feet, and he stood up.
28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”
29 Jesus replied, “This kind can be cast out only by prayer.[g]”
Jesus Again Predicts His Death 30 Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there, 31 for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” 32 They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.
The Greatest in the Kingdom 33 After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” 34 But they didn’t answer, because they had been arguing about which of them was the greatest. 35 He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”
36 Then he put a little child among them. Taking the child in his arms, he said to them, 37 “Anyone who welcomes a little child like this on my behalf[h] welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”
Using the Name of Jesus 38 John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”
39 “Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. 40 Anyone who is not against us is for us. 41 If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.
42 “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. 43 If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell[i] with two hands.[j] 45 If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet.[k] 47 And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, 48 ‘where the maggots never die and the fire never goes out.’[l]
49 “For everyone will be tested with fire.[m] 50 Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.””
